本片讲述年轻的驱魔师燕小侠，在励志后加入驱魔堂并结识了男扮女装的司马三娘和化身为凡人画苑的魔王。数人在嬉笑怒骂阴差阳错中经历了悲欢离合，体会了人生的真谛，最终年轻驱魔师们粉碎了魔王阴谋，燕小侠和三娘也收获了真挚的爱情。本片以浪漫的手法描述了一个架空时代社会。用视听的手法讲述感人的爱情，展现人们对于正义的追求、美好生活的向往和对未知的探险精神。影片弘扬了中华民族优秀传统文化的同时又关注时代发展，用轻快的喜剧表现手法将片中的人物刻画的生动形象，诙谐幽默又不失含义深刻，给予人们昂扬向上的精神力量，让观众在娱乐的中传递积极的正能量，为广大网民营造清新、健康、积极向上的网络空间。

张馨蕊毕业后回到老家工作，她想起了小时候与男主胡柯南的一个承诺。张馨蕊觉得如果给爱情划上一个句号那就是结婚，她向胡柯南暗示自己的想法。胡柯南故意装作没听懂，但他明显隐瞒了什么秘密。胡柯南给张馨蕊讲了一个古代凤凰的爱情离别故事。 胡柯南约张馨蕊去凤凰山游玩，同行的还有李明和莉莉，他们四人各有自己的目的，这也让他们处于危机中！张馨蕊喜欢画画，但她看着自己的画时却记不起里面的内容，她很迷茫，她不知道自己所看到的是真实还是虚幻，时间好像……。张馨蕊陷入一个深深的漩涡中，但她的潜意识一直推动她要发掘事情的真相，因为真相中有对她很重要的事物。对于一个柔弱的女子，她又该怎么办呢？

　　《苏加诺》是一部关于印度尼西亚第一任总统苏加诺的传记片。　　本片剧情从苏加诺的出生一直讲到带领印度尼西亚脱离殖民统治走向独立。

　　瑟古德·马歇尔是第一位担任美国最高法院大法官的非裔美国人，他从1967年开始在最高法院服务、直到1991年退休为止；在任此职之前，马歇尔担任「全国有色人种协进会」（NAACP）的律师，协助1954年废除种族隔离政策的案件 -「布朗控诉投陴卡教育局案」（Brown v. Board of Education of Topeka, Kansas） - 赢得胜诉；他终其一生都致力于运用法律争取公民权和社会正义。　　瑟古德·马歇尔是美国20世纪的一位英雄：他承接并胜诉的"布朗诉教育委员会案"导致美国废除了种族隔离法。他后来成为美国最高法院法官，始终致力于增进包括少数族裔、妇女和移民在内的全体美国人的权利。

　　故事发生在20世纪的60年代末，霍华德（瑞斯·伊凡斯 Rhys Ifans 饰）是一位大学教师，一个名叫朱迪（科洛·塞维尼 Chloë Sevigny 饰）的美丽女孩出现在了他的生命力，就此彻底改变了他的一生。为了吸引朱迪的注意，霍华德的脑袋里产生了一个疯狂的念头，他辞去了教师的职位，竟然摇身一变当起了毒贩。　　贩毒生活充满了惊险与刺激，霍华德凭借着自己的聪明才智和专业知识逐渐建立起了牢不可破的毒品网络，一时之间，他成为了街头巷尾报纸杂志上的奇谈。然而，随着时间的推移，就当霍华德的名气越来越大之时，在巨大的压力之下，这位传奇毒贩的精神也走到了濒临崩溃的边缘。

　　David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

　　本片是一部传记体爱情史诗故事片。影片撷取了李富春、蔡畅爱情生活中最具华彩的段落，浓墨重彩地浓缩了一对久经考验的老革命家生死与共的感情历程。 李富春是新中国经济建设的奠基人之一，曾任中共中央政治局常委。20世纪50年代，他曾在新中国与前苏联签署的《关于苏维埃社会主义共和国联盟政府援助中华人民共和国政府发展中国国民经济的协定》中做出过重大贡献。蔡畅则是中华人民共和国第一位妇联主席，国际民主妇女联合会副主席，曾任全国人大副委员长。两人同为20世纪同龄人，同在巴黎加入中国共产党并结为伴侣，共同经历了53年的风风雨雨。 影片从李富春和蔡畅在法国留学生活开始，通过法国巴黎的浪漫恋情；香港白色恐怖的生死考验；东北战场的聚散离别；文革期间的相濡以沫及临终决别的感慨万千，描写了他们由相识、相知、相爱，到相勉、相助、相慰，同志结成同盟，夫妻恩爱相伴的光辉灿烂而又充满激情的一生……

　　《心火》(Feuerherz)德国/奥地利　　导演：路易吉-法洛尼(Luigi Falorni)　　主演：Letekidan Micael　　影片介绍：改编自德国著名歌手森娜特-梅哈瑞(Senait Mehari)的畅销书，讲述了一个德国女兵在非洲厄立特里亚内战中寻求生存的故事，这部作品也可以看作是森娜特-梅哈瑞的半自传，透过这本自传，人们对这位巨星的人生可以有更多的了解，可以一窥她一直不愿意回首的过去是怎样的。这是森娜特第一次直接面对她在非洲的童年往事。而导演也将继续延续自己上一部作品的纪录片风格。　　导演介绍：路易吉-法洛尼(Luigi Falorni)1971年生于意大利佛罗伦萨，曾在慕尼黑电影学院攻读电影。他的上一部作品《骆驼骆驼不要哭》(The Story of The Weeping Camel)荣获2004捷克卡罗维法利国际影展观众票选最佳影片、巴伐利亚电影奖、旧金山FIPRESCI奖等多项国际奖以及2005年奥斯卡提名。wine/文

　　影片基本还原了《The Apology(苏格拉底自辩篇)》和《Crito(克里托篇)》。剧的后半段，苏格拉底和雷托辩论的那场戏是原文的删减版，基本涵盖了自辩篇的重要思想。　　一. 反驳“腐蚀青年人的思想”的罪名　　二.反驳“无神论者”罪名　　以及关于“他最有智慧”和对于死亡的看法。　　可是在判决死刑后，与帮助其逃狱的好友克利托的对话却少了一大截，不过影片到了结尾，更多应该渲染苏格拉底的死前氛围，而不是以高谈阔论来破坏悲剧气氛。

　　2006年，伊芙拉从遭到战火蹂躏的索马里偷渡到爱尔兰，寻求难民庇护，经过身体检查后，医疗人员发现伊芙拉的私密部位竟然曾遭残忍割除。伊芙拉决定将这残酷的创伤经验转变为改变的力量，勇敢的寻求各界的帮助，她希望能借由自己的故事，敦促全球有关当局正视并杜绝非洲女性的「割礼」陋习。

　　Die BRD in den 70er Jahren. Über die heitere Anarchie kommt Rita Vogt zum Terrorismus, verführt durch ihren Gerechtigkeitssinn und durch die Liebe zu Andi. Als sie das Scheitern der Bewegung erkennt, taucht sie in der DDR unter. Mit Hilfe der Staatsicherheit, personifiziert in Erwin Hull, beginnt für sie dort unter anderem Namen eine neue Existenz.　　Rita führt sozusagen das normale Leben der Arbeiterklasse. Sie will ankommen, während ihre junge Kollegin Tatjana weg will, in den Westen. Zwischen beiden beginnt eine Freundschaft, der eine Fahndungsmeldung im Westfernsehen ein abruptes Ende setzt. Wieder muss Rita untertauchen. Mit einem neuen Namen in einer neuen Stadt scheint sie mehr Glück zu haben.　　Rita lernt im Urlaub den Studenten Jochen kennen. Er will sie mit nach Moskau nehmen. Doch dann wird Rita von ihrer Vergangenheit eingeholt, es ist das Jahr 1989 - die Mauer fällt, die DDR hört auf zu bestehen...

　　常家壁是个泥塑民间的艺人，他的先祖常青山，曾在乾隆盛世时受到乾隆皇帝的赏识，被御封"泥人常"，并被宣进宫里专门为皇上、娘娘捏泥人，供他们玩赏享乐。但常青山不甘为笼中之鸟，一心想回到民间去。终于，他从皇宫里逃了出来。从此，常家世代流落异乡，受尽了煎熬。到了常家壁这一代，已是民国二年，常家壁从外地回到北京，和妹妹常家玉一起摆了个泥人摊，一方面捏自己的泥人，也给人家看人捏象，以此糊口为生。地痞流氓三横王让常家壁为他捏象，捏好以后，他又嫌自己的形象太丑，硬说不象，大打出手，砸了泥人摊，还把常家壁抓进了监狱。赵沧海是本街的大财主，继承了先祖赵二的祖业，开了一家经营收藏古玩字画的"藏珍斋"。他的伙计杨进宝，有一身好武艺，好打抱不平，他求掌柜的出面救人。赵沧海为包销家壁的泥人，请警长出面，贿赂以银钱，救出常家壁，把三横王投入狱中。家壁出狱后，对救命恩人感激涕零，赵沧海让他住进自己的闲房，为赵捏泥人"藏珍斋"生意兴隆，赵沧海发了大财。常家玉与杨进宝建立了感情，默默地相爱着。与常家世交的柳真人后代柳先生，以相面算卦为生。一天他告诉家壁，美洲华侨治公堂要请家壁参加巴拿马赛会。但赵沧海不允，他还常把家壁捏的泥人，盖上伪造的常青山的印，造假古董，以获取暴利。家壁看清了赵沧海的真面目后，决心摆脱他，准备自己开业，自捏自卖。赵沧海为控制常家壁，派人与早已沦为土匪的三横王联系，将常妻翠花绑票。常家壁凑齐一千元，请柳先生去赎人，却只能赎回翠花在山上生下的男孩，翠花跳崖殉节。常家兄妹悲痛万分，为免遭赵沧海的迫害，常家一家人只得背井离乡远走他方。杨进宝杀死了前来追杀常家人的赵沧海，也远离家乡，追寻常家兄妹而去。五年以后，他终于与常家兄妹相逢。此时常家壁已年老多病，他鼓励妹妹，继续捏泥人，把常家的泥塑技艺传下去。