一艘货轮在航行时突然遭遇海怪袭击，被寄生虫占据的船员逐渐变异失去人性。

　　在电视台工作的吴家维（邹承恩 饰），平日里利用自己的特长和好友阿怪（刘国劭 饰）拍摄民俗猎奇视频，并放到网络上分享赚取广告费。他和女友林书仪（夏于乔 饰）新婚在即，为了筹措结婚资金，他与阿怪联手赶赴异地拍摄一个神秘的送肉粽仪式。但不知为何，他们仿佛触犯了某些禁忌。在直播结束后，怪事接二连三发生在家维、阿怪以及书仪的身上，甚至原本预定要来参与现场播报的女主播也在众目睽睽之下死于意外。　　漫漫长夜，白衣飘摇，猛鬼的猎杀相继展开。而不断发生的灵异事件，也触及了书仪隐藏在内心最深处的黑暗回忆……

　　警方锁定以降头尊为首的制毒团伙。队长秦峰（于晓光饰）指挥作战，势如破竹，攻下制毒工厂，而降头尊趁乱逃离。并把秦峰的弟弟炸伤成为植物人，终生不会醒来，秦峰痛心疾首。宋业豪（张赫饰）内疚自责，无法面对昔日队友，引咎辞职。一年后，秦峰的小姨子卷入裸贷风波，坠楼死亡，警方调查后发现与降头尊有关。当获知降头尊的消息，宋业豪决定暗中协助秦峰，揪出降头尊为兄弟报仇......

　　越战时期，奔赴战场的美国大兵途径香港时，会在湾仔停留，这让湾仔自1950年代末的数年间，充斥靠他们过日子的纹身师傅、小要饭、拿着照片找爸爸的“杂种”、阿飞及实为妓女的Bar女郎，形成特有的风情。　　Bar坊妈咪回乡找人做Bar女，家境贫寒、相貌不俗、个性倔强的赖水尾（夏文汐）和几个同乡姐妹从大澳渔村来到湾仔，开始卖肉生涯。起初，渔家女受到其他Bar女的嘲笑，但经过经验丰富的小伶玉（于倩）的一番调教，她们很快不输她人，易名水美丽的赖水尾更是出尽风头。风度翩翩却又年少轻狂的“杂种”Jimmy（黄秋生）幼年丧母，小伶玉将他养大后视作私有财产，不过Jimmy对她并无爱情，他心里只有不知身在何方的父亲。为Jimmy着迷的不止小伶玉一人，诸多Bar女只怪小伶玉将他看得太紧，他又不给她们揩油的机会。水美丽亦钟情于他。　　某次Jimmy被阿飞堵截，水美丽机智将他相救，又相告有心听来的他父亲的名字，两人瞒着小伶玉开始恋爱。后来水美丽为了他与小伶玉撕破脸，主动离开Bar坊，而找到父亲的他早忘记当初誓言，拍拍屁股去了美国。一家不要家家不要的行规令水美丽成为街头妓女，但小伶玉这个机会亦不给她，无奈之下她去了麻油地，几年挣扎，境况越来越糟。亏得性情相投的黑帮大姐大王英（叶德娴）相助，水美丽东山再起，短短几年更将生意做到了尖沙咀。　　随着越战的结束，湾仔渐成荒凉地，小伶玉亦变作风中残烛。水美丽念旧恩将她探望时，Jimmy恰好回港。听闻他是回港找妻，旁人都以为水美丽会与他再续前缘，对他早已死心的水美丽心底亦再泛涟漪，不料他早变作世俗之人，更将两人的感情忘得一干二净。其后水美丽有心将精力全部放在生意上，无奈时代风云不是她及待她若同性爱侣的王英所能把握。

　　卡车电影　　70年代初期，江城地区汽车运输九队副队长常大进提出开设"支农班车"支援农业，得到上级领导和群众的好评。但曾经和常大进一同在抗美援朝中并肩战斗过的队长赵虎，错误地把支农与完成运输计划对立起来，对"支农班车"采取了冷淡和情疑的态度。九队运输组副组长柴德贵，勾结社会上的贪污盗窃集团，趁山区交通不便之机，大搞地下运输，盗卖国家计划物资。"支农班车"的开设，沉重地打击了他们的盗窃和地下运输活动，柴德贵等人怀恨在心。柴德贵利用常大进到地区计划公司开会的机会，欺骗其侄儿、青年司机柴小闯连夜加班突击，为其偷运木材，使柴小闯由于疲劳过度而在开车时发生了翻车的严重事故，然后又抓住翻车事故大做文章，攻击"支农班车"。在柴德贵的煸动下，本来就对"支农班车"有看法的赵虎，断然下令撤销了"支农班车"。这一决定引起大家的不满。柴德贵又趁机挑拨，妄图把水搅浑。面对发生的这一切，常大进沉着冷静，依靠组织和广大的群众，热情帮助柴小闯，也使赵虎对自己的错误做法有所觉悟。柴德贵等人看一计不成，又生二计。他们趁齐云岭水库受到特大山洪威胁，急需抗洪物资的危急关头，一面纵火烧毁通向齐云岭的公路木桥，以阻止抗洪物资上运，一面又盗走水库备用的防汛木桩，企图造成坝毁人亡的严重后果。不想他们这些活动早被注意，几名坏分子被当场抓住，驾车逃跑的柴德贵也被常大进抓回。满载抗洪物资的车队及时地开上了齐云岭。

　　70年代末，老灯手巴勃罗、老华侨金根，带着妻女悼念他们的亲人、中国籍海员陈宏志和斯里兰卡籍海员那雅克。十年动乱后，陈海威来到“上海号”，驶航东南亚。在香港，陈海威和叔父陈宏业回忆30年前，外国海员巴勃罗和那雅克支持中国海员的正义斗争。“上海号”航至鲨鱼岛海域时，灯塔发生故障。医生李琪发现老灯手病情严重，将他运回大船。陈船长发现他就是老友巴勃罗，他们终于重逢。青年水手吴明跃为修灯塔而献身，他的墓碑与陈宏志、那雅克的墓碑并列一起，成为国际海员友谊的象征。

　　秋天的早晨，何鸣和阿芬这一对勤劳的中年夫妇，载着满筐猪娃，摇着小船向镇上驶去。梁溪镇的早市繁荣而喧闹，玩蛇人颈上的大蟒，说书人口中的"七侠五义"，茶楼上演评弹"十美图"的大海报，吸引着镇上的人们，更吸引人的是镇上新盖起的影剧院。老人们感叹地说：想不到梁溪也有了大戏馆。黄昏，阿芬边煎鱼边哼着锡剧，何鸣悠然地拉着二胡伴奏。青年炳昌带来消息，于主任的表弟、文化站的王站长要出任影剧院经理了。阿芬对丈夫说自己对此不感兴趣。何鸣是个曾三次当过支书，又三次下台的干部。不久，公社党委书记周大田决定由何鸣担任影剧院经理，何鸣表示自己不愿再当干部了。周大田做了许多工作，撤销了对何鸣的一切处分。何鸣终于同意担任经理，并与周大田订立了"约法三章"。何鸣上任后，公开张榜招工，许多人送来了礼物。考场上，何鸣用巧妙的办法退掉了所有的礼品，择优招进了职工，引起了于主任等人的强烈不满。市剧团来参加影剧院开幕式时，何鸣在食、宿、交通等问题上遇到了严重的障碍。影剧院开幕之夜，公社干部的家属们拥塞在门前，站在远处的阿芬看到何鸣和周大田订立的"约法三章"并未能真正实行。阿芬要回家了，何鸣也跳上小船，要送妻子一程。小船艰难地穿过布满大小船只的河道，驶向月光碧水的太湖。此刻，周大田站在桥头，眼中噙着泪水，望着这天地间仿佛飘然无羁的一叶小舟，望着这一对甘苦相知的夫妻渐渐远去。

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　影片讲述了齐家四代灯塔工无私奉献的感人故事。

　　故事发生在1982年。退休建筑工人葛全德师傅倡议组建了街道知青建筑队，又带领青年们承包了一座居民住宅楼的修建任务。市公安局局长的二儿子高振武和他的铁哥们儿小胡子等人也在这个建筑队工作。这些人流氓成性，整天惹事生非，经常不上班，发工资的时候倒一个都不少来。因没完成承包定额，队里决定每人少发五元，高振武一伙又大闹起来。葛师傅实在气急了，仗着自己有一身好武艺，他狠狠地把这些家伙教训了一顿。葛全德一家四口，老伴儿善良、贤慧。儿子玉龙诚实、耿直，在酱油厂当工人。"文革"中，原商业局局长许维昌下放到他们厂"改造"，因干重活，病倒在地，玉龙不避嫌疑将他送到医院抢救。于是，玉龙与许局长的女儿许晶晶相识，他们成了挚友。后来许维昌父女去了干校，玉龙与晶晶分别多年。如今，许维昌官复原职，父女又回到这个城市，玉龙和晶晶确定了爱情关系。好景不长，玉龙的朋友看见晶晶最近经常和一个"小白脸"男人进出高级宾馆，立即报知玉龙。玉龙追到宾馆，看见晶晶和那男人竟然同住一室，气得差点儿昏过去。他痛苦地离开宾馆，来到海边徘徊。原来，许晶晶随父亲回城后，当上了市歌舞团的报幕员。由于爱慕虚荣，想当电影演员，上了那个"小白脸"的圈套。那人叫戴征，是本市戴市长的二儿子，他玩弄女人，投机倒把，无所不为。他冒充电影导演，诱奸了晶晶。晶晶有苦难言，无奈只得中断了与玉龙的爱情，委身于戴征。婚后没多久，戴征又勾引上另一个女人，同时还纠集团伙大搞走私等违法勾当。晶晶和他离了婚，又回到父亲身边。许局长理解女儿的痛苦，知道他仍然爱着玉龙，真心希望他们重新和好。玉龙的妹妹葛秀娟待业一年多，刚刚分配到商业局托儿所工作。过去，高振武曾拦路调戏过她。这一天，高和小胡子到托儿所偷东西，在院子里又和她相遇。高振武对秀娟污言秽语，欲施无礼。托儿所所长和老师们闻声出来，所长一面阻拦，一面训斥，小胡子用匕首将老所长刺成重伤，一秋人趁乱而逃。戴市长的大儿子戴寻是个诚实、正派的中年知识分子。妻子是公安局长的女儿是个仗义执言，敢于抵制不正之风的记者，后因车祸死去。戴寻的小女儿得到托儿所葛秀娟阿姨无微不至的关怀，戴寻也逐渐地和秀娟产生了爱慕之情。戴市长和高局长都是秉公无私的好干部，当他们得知自己的儿子背着他们干了许多坏事时，果断地下令逮捕了戴征和高振武这两个败类，平了民愤。

　　青年发明家郑兴明发明了全塑车身汽车，并获得了国家专利，但却没有一个厂家同意生产。为了造出全塑车身汽车，郑兴明毅然放弃了巨额专利和出国深造的机会，只身来到了深圳特区。在市政府的帮助下，郑兴明获得了2500万元贷款，组织了"中华汽车公司"，并与从美国归来的妻子及朋友们相聚。面对亲人们的支持，郑兴明激动万分。经过反复试验，第一辆全塑车身汽车终于诞生了，大家沉浸在成功的喜悦中。然而，意想不到的困难接踵而来，先是北京来了调查组，调查郑兴明所谓行贿问题；继而进口散件不能保税放行；银行也因调查组的到来停止贷款……。公司工人生活艰苦；工程师张岚不辞而别；郑兴明的妻子小苗被人打伤、不知去向……公司面临着巨大的困难。郑兴明病倒了，春节前夕，他拖着病体来到公司，诚恳而内疚地向工人们拜了个"空手年"。但郑兴明没有被困难压倒，他要重新站起来。就在这时，妻子小苗突然归来，并为公司带来了自筹的资金，公司有救了。不久，郑兴明的所谓行贿问题总算基本澄清，银行也恢复和贷款，公司终于摆脱了困境。然而，由于上级对郑兴明的"问题"没有正式结论，他们仍无法参加北京汽车博览会。最后，在孙总工程师多方帮助下，全塑车身汽车终于在博览会上得以展出，并得到国内外汽车专家的好评。在高速公路上，一辆辆崭新的全塑车身汽车汇成一股车流，全速向前奔驰。

　　珠宝店店员包小萱鬼迷心窍捡走车祸死者——女老板虞娜的钻戒，这是枚被恶魔诅咒的钻戒。　　瞬间，包小萱被虞娜灵魂附身，同时，这场车祸似乎也从没发生过。随之各种恐怖事件纷纷降临在被虞娜灵魂附身的包小萱身上……